Lalita Sahasranama meanings per name
921. Sadātuṣṭā
Meaning- She is ever contented.
In meaning it is the same as nama 566- Nitya-tṛptā. The person who truly understands the essence behind Chaitanya archana and performs it reverentially and in whom She shines endless will be ever-contented. This is the fruit of true upasana. This shows the progression in the spiritual growth.
922. Taruṇāditya-pāṭalā
Meaning- She is crimson red in colour- the colour of the just emerging sun.
923. Dakṣiṇā-dakṣiṇārādhyā
Meaning- She accepts the worship offered by both the knowledgeable and capable persons (jnanis) as well as the ignorant (ajnani).
Dakshina refers to the learned persons who are proficient in knowledge. They possess the capacity to offer worship and are called Dakshas. Adakshina refers to the ignorant who know nothing about God and worship.
Dakshina is the offering that is made to the teacher or to the person conducting any ritual on one’s behalf, based on individual capacity. It is not right to accept services from another free of cost. Yagna will be rendered fruitless if the Dakshina is not settled then and there. She is pleased when Dakshina is duly offered to teachers.
Dakshinaradhya is also a method in Srichakra worship.
924. Darasmera-mukhāmbujā
Meaning- She is eternally joyful and is laughing all the time. Her face is comparable to the blooming lotus- a stage wherein it is not a bud but that which has not fully bloomed yet.
925. Kaulinī-kevalā
Meaning- She resides purely as the form of Kundalini.
Though everything is Her manifestation; She can be visualized purely internally in Her Kundalini aspect.
926. Anarghya-kaivalya-pada-dāyinī
(This is one name; there should be no gap/ pause after anarghya).
Meaning- She bestows Anarghya-kaivalya (supreme or ultimate liberation the value of which cannot be estimated) on to Her devotees.
Anarghya means the treasure to which no value can be attached. It is beyond all valuations and estimations.
927. Stotra priyā
Meaning- She loves to hear the hymns (stotras) recited by Her devotees.
928. Stuti matī
Meaning- Her attention (mati) is focused on the stotras (hymns, stuti) being recited.
929. Śruti-saṃstuta-vaibhavā
Meaning Such is Her greatness that the crores of mantras contained in the Vedas profoundly extol only Her.
930. Manasvinī
Meaning- She is the controller (moola sutra) for all individual minds (manas). She is also the Manasvini yoga.